Αμφίπολη: Το θαύμα συνεχίζεται -Βρέθηκε το κεφάλι της Σφίγγας

Αμφίπολη: Βρέθηκε το κεφάλι της ανατολικής Σφίγγας του τύμβου Καστά

Το μαρμάρινο κεφάλι Σφίγγας, αποκάλυψε η ανασκαφική έρευνα στον τύμβο Καστά της Αμφίπολης. Σύμφωνα με την επίσημη ενημέρωση του υπουργείου Πολιτισμού το κεφάλι είναι ακέραιο με ελάχιστη θραύση στη μύτη, έχει ύψος 0,60 μ., ενώ ταυτίζεται και αποδίδεται στον κορμό της ανατολικής Σφίγγας, όπου ήταν ένθετο.

 «Στρέφεται προς την είσοδο και φέρει πόλο. Στο κάτω μέρος του λαιμού σώζεται ακέραιη η διατομή της έδρασης στο σημείο ένθεσης στον κορμό της. 

Έχει κυματιστούς βοστρύχους, που φέρουν ίχνη κόκκινου χρώματος, οι οποίοι πέφτουν στον αριστερό ώμο της, ενώ συγκρατούνται από λεπτή ταινία. Πρόκειται για γλυπτό εξαιρετικής τέχνης. Βρέθηκαν, επίσης, θραύσματα από τα φτερά των Σφιγγών» σημειώνεται στην επίσημη ανακοίνωση του ΥΠΠΟ, όπου αναφέρεται ακόμη: «Σήμερα, πραγματοποιήθηκε δοκιμαστική τομή (2Χ2μ.), στην είσοδο του τέταρτου χώρου και σε βάθος 0,45μ. Μπροστά στην είσοδο, στον χώρο αυτό, αποκαλύφθηκαν δυο τμήματα, από το δυτικό θυρόφυλλο, τα οποία και συνανήκουν.

Το πρώτο έχει διαστάσεις 0,89Χ1,49Χ0,15 και το δεύτερο 0,89Χ1,30Χ0,15. Επίσης, αποκαλύφθηκε το βόρειο τμήμα του μαρμάρινου κατωφλίου, το οποίο έχει συνολικά μήκος 2,15μ. πλάτος 1,6μ. και πάχος 0,25μ. Φέρει κυρτές βαθύνσεις, για την ένθεση των μεταλλικών τροχιών που διευκολύνουν την κίνηση των μαρμάρινων θυροφύλλων.

Όπως προκύπτει από την συγκεκριμένη τομή, εδώ υπήρχε δάπεδο από πωρόλιθους, που έφεραν λευκό επίχρισμα. Εκατέρωθεν του κατωφλίου εντοπίστηκαν, κατά χώραν, οι πωρόλιθοι του δαπέδου. Στην ανατολική πλευρά της τομής το δάπεδο φαίνεται ότι έχει υποστεί καθίζηση, ενώ δυτικότερα το δάπεδο είναι κατεστραμμένο και οι λίθοι του πεσμένοι στο εσωτερικό της τομής».

Τις επόμενες ημέρες έχει προγραμματιστεί η αφαίρεση πεσμένων πωρόλιθων από το εσωτερικό του τρίτου χώρου καθώς και των τμημάτων της θύρας, τα οποία περιγράφει η ανακοίνωση. Παράλληλα, θα ενισχυθούν οι υποστυλώσεις, προκειμένου να συνεχιστεί η ανασκαφική έρευνα στην υπόλοιπη έκταση του τρίτου χώρου.

Πηγή: ΑΜΠΕ

Vergina Museum, Macedonia/Greece

The Lakes Koronia and Volvi, very closed to Thessaloniki.

Macedonia/Greece

The Derveni krater,  Discovered in 1962 in a ancient macedonian tomb 2 at Derveni, a settlement close to Thessaloniki.
Archeological Museum of Thessaloniki, Macedonia(Greece)

The Derveni krater,  Discovered in 1962 in a ancient macedonian tomb 2 at Derveni, a settlement close to Thessaloniki.

Archeological Museum of Thessaloniki, Macedonia(Greece)

ΤHE BULGARIAN ORIGIN OF FYROM’S SLAVS  (TO BE CONTINUED)

The Constraction of a New Slav-“macedonian” Alphabet was even a Yugoslavian Communist Affair

Picture A

These are the people from the first commission, who created the New-Slav- “Macedonian” alphabet in November 1944.
Left to right: Vasil Ilioski, Hristo Zografov, Krum Toshev, Dare Djambas, Venko Markovski, Mirko Pavlovski, Mihail Petrushevski, Hristo Prodanov, Georgi Kiselinov, Georgi Shoptraianov, Iovan Kostov (-ov and -ev means their Bulgarian descent)

Picture b

The name of (today) Fyrom-Skopje was until 1944 Vardaska.

From 1913 until its collapse on account of the German invasion, the Yugoslav (monarchist) Government adopted a policy of Serbinzation and de-Bulgarianisation of the Slavic idiom spoken in Vardar (FYROM); an idiom which was generally considered by foreign sources and Slavologists to be a Bulgarian dialect.

From the end of WW2 with the Communists in control of Yugoslavia, a similar yet project, with many differences however was undertaken with the linguism of Vardar. While efforts de-bulgarianise the idiom and bring it closer to the Serbo-Croat dialect were again undertaken (Multiple peices of evidence confirm this), communist rule and the subsuming of  Pseudo Slavo “Macedonism” as an ideology meant that Belgrade made a concerted effort to develope unique aspects of the language. Surenames in some cases are even recorded as having been changed from the traditional Bulgarian possessive ending ‘ov’ to an ending to an ‘ovski’ surename ending. Commitees were set up by the Yugoslav Commitern to “resolve” matters of a “Slavo-Macedonian” language and alphabet.

Venko Markovski, was one of the creators of the Slavo ‘Macedonian’ alphabet in 1944, but lost favour with Tito and fled to Bulgaria later on.

THE BULGARIAN ORIGIN OF FYROM’S SLAVS (TO BE CONTINUED)

1. As usual, claims from official F.Y.R.O.M / Skopje sources have no basis in fact or reality. Macedonia surely did not have static boundaries for centuries on end. As shown above, even academics from Skopje concede that the modern geographic definition of “Macedonia”, as espoused by nationalists from F.Y.R.O.M, was established during the 19th century. Prior to the 19th century most of F.Y.R.O.M’s current geography, including the region encompassing Skopje, was not included in a vast number of depictions of Macedonia that were produced by European cartographers and 2. Perhaps Ultranationolists in F.Y.R.O.M. / Skopje can explain how land that formerly belonged to the Ottoman empire for several centuries was stolen from “the Macedonians” by Greece? The geographic region of Macedonia never belonged to a “Macedonian ethnicity”, never was a part of a “Macedonian” country and never was under the political control of a “Macedonian nation”. The region was incorporated into the Greek state as a result of the Balkan Wars in which Ottoman territory was won by Greece. Perhaps Aleksovska can explain where all the “ethnic Macedonians” were during this conflict and why the 1914 International Carnegie Commision did not record any “ethnic Macedonian” population in their detailed report of the Wars but identified Slavic people as Bulgarians?Implying that the Carnegie Commission failed to record what Propaganda in FYROM/Skopje et al allege was the largest ethnic group in the region is akin to a modern international commission going into Palestine and not recording any Palestinians!

1.

http://hellenic-macedonia.tumblr.com/post/100085335723/prior-to-the-19th-century-most-of-f-y-r-o-ms-current

2.

http://hellenic-macedonia.tumblr.com/post/98349671193/the-1914-carnegie-report-ethnic-slav

"Ethnic (Slav) Macedonians" not mentioned, only Bulgarians.

http://en.wikipedia.org/wiki/Bulgars

THE BULGARIAN ORIGIN OF FYROM’S SLAVS (TO BE CONTINUED)

Unesco Culture Heritage of Thessalonike.

Byzantine Culture Heritage of Thessaloniki, Macedonia (Greece)

The Church of Panagia Chalkeon (Greek: Παναγία τῶν Χαλκέων) is an 11th-century Βyzantine church of Thessaloniki,

The church is located at Dikastirion Square, north of the Via Egnatia at the point where it crosses the Aristotelous Avenue, which leads to the Aristotelous Square. The archaeological site of the city’s Roman forum is located northeast, while its name, which translates as “the Virgin of the Copper-smiths”, derives from its proximity to the area traditionally occupied by the city’s coopersmiths.

People of Thessalonike

People of Thessalonike

Thasos Island, North Aegean(Greece)

Prior to the 19th century most of F.Y.R.O.M’s current geography, including the region encompassing Skopje, was not included in a vast number of depictions of Macedonia that were produced by European cartographers.

http://hellenic-macedonia.tumblr.com/post/100085335723/prior-to-the-19th-century-most-of-f-y-r-o-ms-current

http://en.wikipedia.org/wiki/Bulgars

THE BULGARIAN ORIGIN OF FYROM’S SLAVS (TO BE CONTINUED)

F.Y.R.O.M’s  President Ivanov in UNO, NY 25/09/2014 

The official name of the country in UNO, NATO and EU is Former Yugoslav Republic of Macedonia, F.Y.R.O.M.

Why?

Because

Bevore 1944 (Creation of Tito’s Yugoslavia) people of (today) FYROM/Skopje were ethnicaly  identified  as Bulgarians.

 95% of Historic Macedonia is Greek Country and

today 2.500.000 Macedonian people in  MacedoniaGreece refuse to be regional and international represented by 1.200.000 people in F.Y.R.O.M/Skopje (Ex-Jugoslavia) with Slavbulgarian descent.

http://hellenic-macedonia.tumblr.com/post/96714815488/fyrom-name-issue

Archaeological Museum of Dion

From Wikipedia, the free encyclopedia

Archaeological Museum of Dion Macedonian Museums-37-Arx Diou-154.jpg

Dion Archaeological Museum

Established 1983 Location Dion, Pieria, Central Macedonia, Greece.TypeArchaeological museum

The Archaeological Museum of Dion (Greek: Αρχαιολογικό Μουσείο Δίου) is a museum in Dion in the Pieria regional unit of Central Macedonia, Greece.

The museum was established in 1983 to display excavations unearthed in the area from a fortified city that once stood in its place from the 6th century BC to the 5th century AD.[1] The artifacts of the museum were also discovered in Olympus and the wider Pieria regional unit.

Excavation of the archaeological site began in 1973 and is still far from complete. The museum contains many items from when the Romans lived in the area, including statues, architectural members, votive and grave monuments, coins, and many other objects found in the necropolis and the sanctuaries and baths of the ancient city on site. The water organ, the Statue of Dionysos, Isis and Aphrodite Hypolympia and the Asklepios Daughters are displays of particular note.[2]

Interior

Statue of Isis–Tyche and marble votives offerings from the 2nd century CE.

On the ground floor of the museum are a number of important statues, including the Statue of Dionysos, the Asklepios Daughters and many others found in the ancient baths. The votive statues of Isis and Aphrodite Hypolympia, were unearthed from the Sanctuary of Isis.[1] The heads of Demetrios[clarification needed] were also found in the sanctuary. The museum also contains notable exhibits from the necropolis, including further votive offerings found in Macedonian tombs and a wide collection of wooden figurines.

The ground floor also displays the remains and objects found on the sites of early Christian basilicas, and a notable collection of coins.[1] Notable coins include a gold stater of Philip II, depicting the head of Apollo and a racing chariot with two horses, and a silver tetradrachm of Alexander the Great and a head of Heracles and the Zeus Olympios.[2]

The upper floor of the museum is devoted to objects excavated which relate a significant amount of information about the daily life of the people of ancient Dion, with objects used by them in daily life, and also includes more statues and items of worship from the surrounding regional unit.[1] The museum has a wide selection of vases and jugs, ancient keys and locks and stone processing tools such as hammers and chisels.[2] A number of notable mosaics were also discovered in a complex known as the Dionysos House.[2] Of particular note is the item known as the Mosaic of Dionysus. However the special feature, given its own room on the upper floor, is the hydraulis or water organ, which is the first organ of its kind found in Greece and the oldest found to date anywhere in the world.[1] The organ was described by Hero of Alexandria and Vitruvius.[1]

On a stone slab there are also the remains of an alliance agreement between the Macedonian king Philip V and the citizens of Lysimacheia in Thrace.[2]

Entry

The museum offers guided tours for young school children and has a room devoted to educational activities.[1]

The Dion Archaeological Museum opens from Tuesday to Sunday at 8:00–19:00 and on Monday from 12:30–19:00 during the summer, and in the winter it opens on Monday–Friday from 8:00 to 17:00 and on a Saturday and Sunday from 8:00 to 14:30.[1]

Gallery


Alexander the Great by Andy Warhol, Alexander Iolas Collection
Macedonian Museum of Contemporary Art
Thessalonike, Greece

Alexander the Great by Andy Warhol, Alexander Iolas Collection

Macedonian Museum of Contemporary Art

Thessalonike, Greece

THERE IS NO GEOGRAPHICAL, LINGUISTICAL AND HISTORICAL RELATION BETWEEN THE ALT HELLENIC MACEDONIAN KINGDOM AND THE SLAVBULGARIAN AND ALBANIAN COUNTRY OF FYROM/SKOPJE.

Philip II of Macedon

From Wikipedia, the free encyclopedia
For other people of the same name, see Philip of Macedon (disambiguation).

Philip II of Macedon
Φίλιππος Βʹ Basileus of Macedon Filip II Macedonia.jpg

Bust of Philip II of Macedon.

Reign 359–336 BC Predecessor Perdiccas III Successor Alexander the GreatWives

Issue Cynane
Philip III
Alexander the Great
Cleopatra
Thessalonica
Europa
Caranus Greek Φίλιππος House Argead dynasty Father Amyntas III Mother Eurydice I Born 382 BC
Pella, Macedon Died October 336 BC (aged 46)
Aigai, Macedon Burial Aigai, Macedon Religion Ancient Greek religion

Philip II of Macedon (Ancient Greek: Φίλιππος Βʹ ὁ Μακεδών, Phílippos II ho Makedṓn; 382–336 BC) was the king of the Hellenic kingdom of Macedon from 359 BC until his assassination in 336 BC. He was the father of Alexander the Great and Philip III. The phrase “divide and conquer" is attributed to him.[1]

Biography

Philip was the youngest son of the king Amyntas III and Eurydice I. In his youth (c. 368 – 365 BC), Philip was held as a hostage in Thebes, which was the leading city of Greece during the Theban hegemony. While a captive there, Philip received a military and diplomatic education from Epaminondas, became eromenos of Pelopidas,[2][3] and lived with Pammenes, who was an enthusiastic advocate of the Sacred Band of Thebes.

In 364 BC, Philip returned to Macedon. The deaths of Philip’s elder brothers, King Alexander II and Perdiccas III, allowed him to take the throne in 359 BC. Originally appointed regent for his infant nephew Amyntas IV, who was the son of Perdiccas III, Philip managed to take the kingdom for himself that same year.

Philip’s military skills and expansionist vision of Macedonian greatness brought him early success. He first had to re-establish a situation which had been greatly worsened by the defeat against the Illyrians in which King Perdiccas himself had died. The Paionians and the Thracians had sacked and invaded the eastern regions of the country, while the Athenians had landed, at Methoni on the coast, a contingent under a Macedonian pretender called Argeus.

Using diplomacy, Philip pushed back the Paionians and Thracians promising tributes, and crushed the 3,000 Athenian hoplites (359). Momentarily free from his opponents, he concentrated on strengthening his internal position and, above all, his army. His most important innovation was doubtless the introduction of the phalanx infantry corps, armed with the famous sarissa, an exceedingly long spear, at the time the most important army corps in Macedonia.

Philip had married Audata, great-granddaughter of the Illyrian king of Dardania, Bardyllis. However, this did not prevent him from marching against them in 358 and crushing them in a ferocious battle in which some 7,000 Illyrians died (357). By this move, Philip established his authority inland as far as Lake Ohrid and the favour of the Epirotes.[4]

He agreed with the Athenians, who had been so far unable to conquer Amphipolis, which commanded the gold mines of Mount Pangaion, to lease it to them after its conquest, in exchange for Pydna (lost by Macedon in 363). However, after conquering Amphipolis, he kept both the cities (357). As Athens declared war against him, he allied with the Chalkidian League of Olynthus. He subsequently conquered Potidaea, this time keeping his word and ceding it to the League in 356. One year before Philip had married the Epirote princess Olympias, who was the daughter of the king of the Molossians.

During 356 BC, Philip also conquered the town of Crenides and changed its name to Philippi: he established a powerful garrison there to control its mines, which granted him much of the gold later used for his campaigns. In the meantime, his general Parmenion defeated the Illyrians again. Also in 356 Alexander was born, and Philip’s race horse won in the Olympic Games. In 355–354 he besieged Methone, the last city on the Thermaic Gulf controlled by Athens. During the siege, Philip lost an eye. Despite the arrival of two Athenian fleets, the city fell in 354. Philip also attacked Abdera and Maronea, on the Thracian seaboard (354–353).

Map of the territory of Philip II of Macedon.

Philip was involved in the Third Sacred War which had begun in Greece in 356. During the summer of 353 he invaded Thessaly, defeating 7,000 Phocians under the brother of Onomarchus. The latter however defeated Philip in the two succeeding battles. Philip returned to Thessaly the next summer, this time with an army of 20,000 infantry and 3,000 cavalry including all Thessalian troops. In the Battle of Crocus Field 6,000 Phocians fell, while 3,000 were taken as prisoners and later drowned.

This battle granted Philip an immense prestige, as well as the free acquisition of Pherae. Philip was also tagus of Thessaly, and he claimed as his own Magnesia, with the important harbour of Pagasae. Philip did not attempt to advance into Central Greece because the Athenians, unable to arrive in time to defend Pagasae, had occupied Thermopylae.

Hostilities with Athens did not yet take place, but Athens was threatened by the Macedonian party which Philip’s gold created in Euboea. From 352 to 346 BC, Philip did not again come south. He was active in completing the subjugation of the Balkan hill-country to the west and north, and in reducing the Greek cities of the coast as far as the Hebrus. To the chief of these coastal cities, Olynthus, Philip continued to profess friendship until its neighboring cities were in his hands.

Philip II gold stater, with head of Apollo.

In 349 BC, Philip started the siege of Olynthus, which, apart from its strategic position, housed his relatives Arrhidaeus and Menelaus, pretenders to the Macedonian throne. Olynthus had at first allied itself with Philip, but later shifted its allegiance to Athens. The latter, however, did nothing to help the city, its expeditions held back by a revolt in Euboea (probably paid by Philip’s gold). The Macedonian king finally took Olynthus in 348 BC and razed the city to the ground. The same fate was inflicted on other cities of the Chalcidian peninsula.

Macedon and the regions adjoining it having now been securely consolidated, Philip celebrated his Olympic Games at Dium. In 347 BC, Philip advanced to the conquest of the eastern districts about Hebrus, and compelled the submission of the Thracian prince Cersobleptes. In 346 BC, he intervened effectively in the war between Thebes and the Phocians, but his wars with Athens continued intermittently. However, Athens had made overtures for peace, and when Philip again moved south, peace was sworn in Thessaly.

With key Greek city-states in submission, Philip II turned to Sparta; he sent them a message: “If I win this war, you will be slaves forever.” In another version, he warned: “You are advised to submit without further delay, for if I bring my army into your land, I will destroy your farms, slay your people, and raze your city.” According to both accounts, the Spartans’ laconic reply was one word: “If”. Philip II and Alexander both chose to leave Sparta alone. Later, the Macedonian arms were carried across Epirus to the Adriatic Sea.

In 345 BC, Philip conducted a hard-fought campaign against the Ardiaioi (Ardiaei), under their king Pluratus, during which he was seriously wounded by an Ardian soldier in the lower right leg.[5]

In 342 BC, Philip led a great military expedition north against the Scythians, conquering the Thracian fortified settlement Eumolpia to give it his name, Philippopolis (modern Plovdiv).

In 340 BC, Philip started the siege of Perinthus. Philip began another siege in 339 of the city of Byzantium. After unsuccessful sieges of both cities, Philip’s influence all over Greece was compromised. However, he successfully reasserted his authority in the Aegean by defeating an alliance of Thebans and Athenians at the Battle of Chaeronea in 338 BC, while in the same year, Philip destroyed Amfissa because the residents had illegally cultivated part of the Crisaian plain which belonged to Delphi.

It was these decisive victories that finally secured Philip’s position as having the majority of Greece under Macedonian sovereignty.

Philip created and led the League of Corinth in 337 BC. Members of the League agreed never to wage war against each other, unless it was to suppress revolution. Philip was elected as leader (hegemon) of the army of invasion against the Persian Empire. In 336 BC, when the invasion of Persia was in its very early stage, Philip was assassinated, and was succeeded on the throne of Macedon by his son Alexander III.

Assassination (336 BC)

The murder occurred during October 336 BC, at Aegae, the ancient capital of the kingdom of Macedon. The court had gathered there for the celebration of the marriage between Alexander I of Epirus and Philip’s daughter, by his fourth wife Olympias, Cleopatra. While the king was entering unprotected into the town’s theater (highlighting his approachability to the Greek diplomats present), he was killed by Pausanias of Orestis, one of his seven bodyguards. The assassin immediately tried to escape and reach his associates who were waiting for him with horses at the entrance of Aegae. He was pursued by three of Philip’s bodyguards; tripping on a vine, he died by their hands.

The reasons for Pausanias’ assassination of Philip are difficult to fully expound, since there was already controversy among ancient historians. The only contemporary account in our possession is that of Aristotle who states rather tersely that Philip was killed because Pausanias had been offended by the followers of Attalus, the king’s father-in-law.

Fifty years later, the historian Cleitarchus expanded and embellished the story. Centuries later, this version was to be narrated by Diodorus Siculus and all the historians who used Cleitarchus. According to the sixteenth book of Diodorus’ history,[6] Pausanias had been a lover of Philip, but became jealous when Philip turned his attention to a younger man, also called Pausanias. The elder Pausanias’s taunting of the new lover caused the youth to throw away his life, which turned his friend Attalus against the elder Pausanias. Attalus took his revenge by inviting Pausanias to dinner, getting him drunk, then subjecting him to sexual assault.

When Pausanias complained to Philip, the king felt unable to chastise Attalus, as he was about to send him to Asia with Parmenion, to establish a bridgehead for his planned invasion. He also married Attalus’s niece, or daughter, Eurydice. Rather than offend Attalus, Philip tried to mollify Pausanias by elevating him within the bodyguard. Pausanias’ desire for revenge seems to have turned towards the man who had failed to avenge his damaged honour, so he planned to kill Philip. Some time after the alleged rape, while Attalus was already in Asia fighting the Persians, he put his plan in action.

The tomb of Philip II of Macedon at Vergina museum.

Other historians (e.g., Justin 9.7) suggested that Alexander and/or his mother Olympias were at least privy to the intrigue, if not themselves instigators. The latter seems to have been anything but discreet in manifesting her gratitude to Pausanias, according to Justin’s report: he says that the same night of her return from exile she placed a crown on the assassin’s corpse and erected a tumulus to his memory, ordering annual sacrifices to the memory of Pausanias.

Many modern historians have observed that all the accounts are improbable. In the case of Pausanias, the stated motive of the crime hardly seems adequate. On the other hand, the implication of Alexander and Olympias seems specious: to act as they did would have required brazen effrontery in the face of a military personally loyal to Philip. What seems to be recorded in this are the natural suspicions that fell on the chief beneficiaries of the murder; their actions after the murder, however sympathetic they might seem (if actual), cannot prove their guilt in the deed itself.

Whatever the actual background to the assassination, it might have had an enormous effect on later world history, far beyond what any conspirators could have predicted; as asserted by some modern historians, had the older and more settled Philip been the one in charge of the war against Persia, he might have rested content with relatively moderate conquests, e.g. making Anatolia into a Macedonian province, and not pushed further into an overall conquest of Persia and further campaigns in India [7]

Marriages

The dates of Philip’s multiple marriages and the names of some of his wives are contested. Below is the order of marriages offered by Athenaeus, 13.557b–e:

Archaeological findings

The golden larnax and the golden crown of Philip II of Macedon, Vergina Museum.
Victory medal (niketerion) struck in Tarsus, 2nd century BC, Cabinet des Médailles, Paris
Silver tetradrachms dated back to the reign of Philip II

On November 8, 1977, Greek archaeologist Manolis Andronikos found, among other royal tombs, an unopened tomb at Vergina in the Greek regional unit of Imathia. The finds from this tomb were later included in the travelling exhibit The Search for Alexander displayed at four cities in the United States from 1980 to 1982. It is generally accepted that the site at Vergina was the burial site of the kings of Macedon, including Philip, but the debate about the unopened tomb is ongoing among archaeologists.

The initial suggestion that the tomb might belong to Philip II was indicated by the greaves, one of which was shaped in a way consistent with fitting a leg having a misaligned tibia (Philip II was recorded as having broken his tibia). What is viewed as possible proof that the tomb indeed did belong to Philip II and that the surviving bone fragments are in fact the body of Philip II comes from forensic analysis of the remains of the skull. By wax casting the skull was reconstructed, showing apparent damage to the right eye caused by the penetration of an object (historically recorded to be an arrow).[8]

Eugene Borza and others have suggested that the unopened tomb actually belonged to Philip’s son, Philip Arrhidaeus, and Philip was probably buried in the simpler adjacent tomb, which had been looted in antiquity. Disputations often relied on contradictions between “the body” or “skeleton” of Philip II and reliable historical accounts of his life (and injuries), as well as analyses of the paintings, pottery, and other artifacts found there.[9]

According to a study published in 2000,[10] the style of the artifacts of the royal tomb date to 317 BC, a generation after Philip II’s assassination. Moreover, according to paleoanthropologist Antonis Bartsiokas of the Anaximandrian Institute of Human Evolution at the Democritus University of Thrace in Voula, Greece, and assistant professor at the Democritus who used a technique called macrophotography to study the skeleton in meticulous detail, the features identified by Musgrave, Prag, and Neave are simply normal anatomical quirks, accentuated by the effects of cremation and a poor reassembly of the remains. “The bump, for example,” says Bartsiokas, “is part of the opening in the skull’s frontal bone called the supraorbital notch, through which a bundle of nerves and blood vessels pass.” Most people can feel this notch by pressing their fingers underneath the ridge of bone beneath the eyebrow. The bone at the site of the “injury” is simply the frontal notch and also shows no signs of healing in the bone fabric, a problem for Bartsiokas given that the wound was inflicted 18 years before Philip II’s death.

Instead, according to Borza, Tomb I, also known as the Tomb of Persephone may have contained the remains of Phillip II and his family. If this theory is true, then the golden weaponry and royal objects found in Tomb II may have belonged to Alexander the Great.[11]

Hatzopoulos (2008) summarized the studies involved in the dispute around the tomb and argued that claims against Philip II are scientifically baseless. Moreover, he indicated that personal and political issues had confused the debate.[12]

Musgrave, et al. (2010)[13] showed that there is no valid evidence Arrhidaeus could have been buried in the unopened tomb, hence those who made those claims, like Borza, Palagia and Bartsiokas, had actually misunderstood certain scientific facts which led them to invalid conclusions. Musgrave’s study of the bones of Tomb II of Vergina found that the cranium of the male was deformed possibly by a trauma, a finding that is consistent with the history of Philip II.[14]

Legacy

Statue of Philip II of Macedon in Thessaloniki, capital of the region of Macedonia, Greece.

Cult

The heroon at Vergina in Greek Macedonia (the ancient city of Aegae – Αἰγαί) is thought to have been dedicated to the worship of the family of Alexander the Great and may have housed the cult statue of Philip. It is probable that he was regarded as a hero or deified on his death. Though the Macedonians did not consider Philip a god, he did receive other forms of recognition by the Greeks, such as at Eresos (altar to Zeus Philippeios), Ephesos (his statue was placed in the temple of Artemis), and Olympia, where the Philippeion was built.

Isocrates once wrote to Philip that if he defeated Persia, there was nothing left for him to do but to become a god,[15] and Demades proposed that Philip be regarded as the thirteenth god; however, there is no clear evidence that Philip was raised to the divine status accorded his son Alexander.[16]

Fictional portrayals

Games

  • Hegemony: Philip of Macedon is a PC game about Philip II’s campaigns in Greece.
  • Philip II appears in the Battle of Chaeronea in Rome: Total War: Alexander

Dedications

References

  1. Latin Phrases, Latin Phrases.info. Accessed March 8, 2014
  2. Dio Chrysostom Or. 49.5
  3. Homosexualities by Stephen O. Murray,University of Chicago Press,page 42
  4. The Cambridge Ancient History Volume 6: The Fourth Century BC by D. M. Lewis, 1994, page 374, ISBN 0-521-23348-8: “… The victory over Bardylis made him an attractive ally to the Epirotes, who too had suffered at the Illyrians’ hands, and his recent alignment …”
  5. Ashley, James R., The Macedonian Empire: The Era of Warfare Under Philip II and Alexander the Great, 359–323 BCE., McFarland, 2004, p.114, ISBN 0-7864-1918-0
  6. Diodorus Siculus, The Library of History, 16.91-95
  7. Dr. Laurence T. Stevens, “The Assassin Who Launched The Hellenistic Age” in Jane Trent (ed.) “Is History Made By Accident?”
  8. See John Prag and Richard Neave’s report in Making Faces: Using Forensic and Archaeological Evidence, published for the Trustees of the British Museum by the British Museum Press, London: 1997.
  9. National Geographic article outlining recent archaeological examinations of Tomb II.
  10. Not Philip II of Macedon, Angela M.H. Schuster senior editor of ARCHAEOLOGY.
  11. "Alexander the Great’s "Crown," Shield Discovered?". News.nationalgeographic.com. 2010-10-28. Retrieved 2012-11-07.
  12. Hatzopoulos B. Miltiades, �The Burial of the Dead (at Vergina) or The Unending Controversy on the Identity of the Occupant of Tomb II. ��Tekmiria, vol. 9 (2008)
  13. The Occupants of Tomb II at Vergina. Why Arrhidaios and Eurydice must be excluded
  14. Musgrave J, Prag A. J. N. W., Neave R., Lane Fox R., White H. (2010) The Occupants of Tomb II at Vergina. Why Arrhidaios and Eurydice must be excluded, Int J Med Sci 2010; 7:s1–s15
  15. Backgrounds of early Christianity By Everett Ferguson Page 202 ISBN 0-8028-0669-4
  16. The twelve gods of Greece and Rome By Charlotte R. Long Page 207 ISBN 90-04-07716-2
  17. "Γενικό Επιτελείο Στρατού: Εμβλήματα Όπλων και Σωμάτων". Hellenic Army General Staff. Retrieved 24 July 2014.

Sources

External links

Wikimedia Commons has media related to Philip II of Macedon.

Philip II of Macedon

Born: 382 BC Died: 336 BC Preceded by
Perdiccas III King of Macedon
359–336 BC Succeeded by
Alexander III the Great